![]() 211/827) in its entirety into his work, and Heribert Horst has argued that Al-Tabari has also used other subsequently lost commentaries. Narratives are selected based on their authenticity a notable example is the rejection of the same historical sources he had already used for his historical works.Īl-Tabari incorporated an earlier commentary by ‘Abd al-Razzaq b. Tabari supplies the chain of narrations for the reports included in the commentary, sometimes elaborating on the trustworthiness of narrators. ![]() Tabari has relied on narratives of the Islamic prophet Muhammad, including narrations and comments of sahabah and tabi'in where necessary. It is his second great work after " History of the Prophets and Kings" ( Tarīkh al-Rusul wa'l-Muluk), also known as "Tarikh al-Tabari". Tabari finished his work in 883, often dictating sections to his students.
0 Comments
Leave a Reply. |